Tuesday Hymns: “Lord, Keep Us Steadfast in Thy Word”

luther6

Last Sunday we sang one of Martin Luther’s hymns which has an interesting history. In 1541 the Turks were laying siege to the city of Vienna and the German rulers called on the churches to pray for the safety of the Viennese. Luther responded by writing a hymn for a prayer service in Wittenberg asking for deliverance from the Turks and from another enemy which threatened the German Christians:

Lord, keep us in thy Word and work,
Restrain the murderous Pope and Turk,
Who fain would tear from off thy throne
Christ Jesus, thy beloved Son
.”

Once the crisis had passed, the first verse was altered to be a prayer for any enemy Christ’s church might have to face. It is sung to the tune, ERHALT UNS, HERR . The hymn we sang Sunday is our Tuesday Hymn for this week and was similar to this version (with a few minor differences):

Lord, keep us steadfast in Your Word;
Curb those who by deceit or sword
Would wrest the kingdom from Your Son
And bring to naught all He has done.
 

Lord Jesus Christ, Your pow’r make known,
For You are Lord of lords alone;
Defend Your holy Church that we
May sing your praise eternally.
 

O Comforter of priceless worth,
Send peace and unity on earth;
Support us in our final strife
And lead us out of death to life.

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Tuesday Hymns: “Thee We Adore, Eternal Lord”

moravians

In the “Trinity Hymnal” one will find hymns written by Martin Luther, Charles Wesley, Francis of Assisi, the Bonar brothers, Isaac Watts, Jack Hayford, Margaret Clarkson, and others representing the Body of Christ around the world and through the centuries. Today our Tuesday Hymn comes from the Moravian Collection of 1724, “Thee We Adore, Eternal Lord!” These spiritual descendants of John Hus have passed on to us a hymn of praise that begins with Christians singing praise to Lord who are then joined by angels, apostles, prophets, and martyrs who make up a congregation that will sing the Triune God’s praises throughout all eternity.

It is sung to Frederick M. A. Venua’s familiar tune, PARK STREET. I used to snicker when one of the prisoners at the Federal Prison would come up to me after one of our worship services and say, “I really like that NEW song that we sang today.”

Thee we adore, eternal Lord!
We praise thy name with one accord.
Thy saints, who here thy goodness see,
Through all the world do worship thee.

To thee aloud all angels cry,
The heavens and all the pow’rs on high:
Thee, holy, holy, holy king,
Lord God of hosts, they ever sing.

Apostles join the glorious throng,
And prophets swell th’immortal song;
Thy martyrs’ noble army raise
Eternal anthems to thy praise.

From day to day, O Lord, do we
Exalt and highly honor thee!
Thy name we worship and adore,
World without end, for evermore.

Tuesday Hymns: “Jesus, with Thy Church Abide”

Because of family issues, Dixie and I have been alternating going to church for a while, but Sunday we were able to attend together. When we got into the car to head for home, I turned to her and said, “Did you notice the words to the offertory hymn?” and she responded with, “Yes, I was about to mention that. They were really good.” It was a hymn that I was not very familiar with; thus “Jesus, with Thy Church Abide” becomes our Tuesday Hymn for this week. Thomas Benson Pollock (1839-1896) was an Anglican pastor from Ireland who spent much of his life ministering to the poor at St. Alban’s Mis­sion in Birm­ing­ham (plus, he had a great beard). This hymn is a prayer to the Lord to use His church to minister in a fallen world.

John H. Gower’s tune may be a bit pedestrian, but frankly, so is the Indelible Grace tune. The lyrics, however, make it a hymn worth singing, which we did at our evening service.

Jesus, with thy church abide,
Be her Saviour, Lord and Guide,
While on earth her faith is tried:
We beseech thee, hear us.

Keep her life and doctrine pure;
Grant her patience to endure,
Trusting in thy promise sure:
We beseech thee, hear us.

May she one in doctrine be,
One in truth and charity,
Winning all to faith in thee:
We beseech thee, hear us.

May she guide the poor and blind,
Seek the lost until she find,
And the brokenhearted bind:
We beseech thee, hear us.

Save her love from growing cold,
Make her watchmen strong and bold,
Fence her round, thy peaceful fold:
We beseech thee, hear us.

May her lamp of truth be bright,
Bid her bear aloft its light
Through the realms of heathen night:
We beseech thee, hear us.

Arm her soldiers with the cross,
Brave to suffer toil or loss,
Counting earthly gain but dross:
We beseech thee, hear us.

May she holy triumphs win,
Overthrow the hosts of sin,
Gather all the nations in:
We beseech thee, hear us.

Tuesday Hymns: “Teach Me, O Lord, Your Way of Truth”

Teach me o lord your way of truth

Ray Lanning, a pastor in the Christian Reformed Church, had this to say about The Psalter of 1912:

The year was 1912, and the place was Pittsburgh. In the heart of the city famous for steel and beer, a small group of Psalm-singing United Presbyterians held a last committee meeting. They sat to put the final touches on the labor of nearly twenty years, as they wrote a preface to a new metrical version of the Psalms with music. It was published that year, and has come to be known as The Psalter, 1912, or simply, The Psalter. This book of praise has been in use ever since in North America, and its influence has spread to many denominations and many other books of Psalms and hymns. It is likely no exaggeration to say that The Psalter, 1912 has been used longer and more widely than any other book like it in American church history.”

Our Tuesday Hymn for this week, “Teach Me, O Lord, Your Way of Truth,” comes to us from that Psalter. It is a metrical paraphrase of Psa. 119:33-40 and reminds us that not only is our justification by grace, but so is our sanctification. The Psalmist asks for the Lord to “teach us” His way of truth, to “give us” an understanding heart, to “make us” walk in His commandments, to “give us” a heart that loves to obey, to “turn our eyes” from vanity, to “cause us” to walk in His ways, to “turn away” our reproach and fear, and to “revive us” in His righteousness.

As we sang this hymn last Sunday morning, I thought back on how my preaching has changed over the years. It went from “come on guys, we can do this,” to “look at what Christ has done for us.” Our obedient Christian life is a result of the “love of Christ that compels us.” (2 Cor. 5:14) This Psalm is sung to the Joseph Holbrook’s tune, Bishop.

Teach me, O Lord, Your way of truth,
And from it I will not depart;
That I may steadfastly obey,
Give me an understanding heart.

In your commandments make me walk,
For in your law my joy shall be;
Give me a heart that loves your will,
From discontent and envy free.

Turn now my eyes from vanity,
And cause me in Your ways to tread;
O let Your servant prove Your Word
And thus to Godly fear be led.

Turn away my reproach and fear;
Your righteous judgments I confess;
To know Your precepts I desire;
Revive me in Your righteousness.

“Approach, My Soul, the Mercy Seat”

john newton

We sang two John Newton hymns during our morning worship today and neither one of them was “Amazing Grace.” The first hymn was “Let Us Love and Sing and Wonder” which has that marvelous line, “when through grace in Christ our trust us, justice smiles and asks no more.” And, because Pastor Nick was preaching on prayer from Philippians 4:4-9 we also sang the less familiar, “Approach, My Soul, the Mercy Seat.” It is a marvelous hymn that describes Christ’s invitation to us to “draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need.” (Heb. 4:16)

Approach, my soul, the mercy seat
where Jesus answers prayer;
there humbly fall before his feet,
for none can perish there.

Thy promise is my only plea;
with this I venture nigh:
thou callest burdened souls to thee,
and such, O Lord, am I.

Bowed down beneath a load of sin,
by Satan sorely pressed,
by war without, and fears within,
I come to thee for rest.

Be thou my shield and hiding place,
that, sheltered near thy side,
I may my fierce accuser face,
and tell him thou hast died.

O wondrous love! to bleed and die,
to bear the cross and shame,
that guilty sinners, such as I,
might plead thy gracious name!

 

Tuesday Hymns: “Christ Shall Have Dominion”

christ shall have dominion

We sang a Hymn last Sunday morning that I had never sung before (I have seldom been able to write those words) and because of that it is our Tuesday Hymn of the Week. It was entitled, “Christ Shall Have Dominion” and it is sung to the same tune as, “Onward, Christian Soldiers.” Like so many of the hymns in our Trinity Hymnal, it comes from The Psalter of 1912. It is a metrical version of a segment of the 72nd Psalm which reminds us of the good news that Our God Reigns.

In this troubled world in which we live it is good for us to remember that Satan is bound (yes, the chain sometimes seems very long), and he cannot hinder the purposes of God being fulfilled. His (Christ’s) Gospel is going out to “men from every tribe and tongue and people and nation, and [Christ] hast made them to be a kingdom and priests to our God; and they will reign upon the earth.” (Rev. 5:9-10) We need not fear that Christ and His Church will be defeated for not even the “gates of hell shall overpower” them.

“For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.” (Rom. 11:36)

Christ shall have dominion, over land and sea,
Earth’s remotest regions shall His empire be;
They that wilds inhabit shall their worship bring,
Kings shall render tribute, nations serve our King.

Refrain

Christ shall have dominion, over land and sea,
Earth’s remotest regions shall His empire be.

When the needy seek Him, He will mercy show;
Yea, the weak and helpless shall His pity know;
He will surely save them from oppression’s might,
For their lives are precious in His holy sight.

Refrain

Ever and forever shall His Name endure;
Long as suns continue it shall stand secure;
And in Him forever all men shall be blest,
And all nations hail Him King of kings confessed.

Refrain

Unto God Almighty joyful Zion sings;
He alone is glorious, doing wondrous things.
Evermore, ye people, bless His glorious Name,
His eternal glory through the earth proclaim.

Refrain

Tuesday Hymns: “As When The Hebrew Prophet Raised”

as when the hebrew prophet

Isaac Watts (1674-1748) wrote a gazillion hymns in his lifetime (over 750 hymns anyway) and our Tuesday Hymn of the Week concerns Watts’ look at an Old Testament passage that points forward to Christ. If I may jog your memory the Old Testament consists of the first thirty-nine books of the Bible that so often has been ignored by my much of twenty-first century evangelicalism. “As When the Hebrew Prophet Raised” mentions the bronze serpent that God told Moses to raise up in the wilderness to provide healing for the Hebrew people who had been bitten by the snakes as a judgment for their complaints against Moses and the God he represented. The passage reads:

Then the LORD said to Moses, “Make a fiery serpent, and set it on a standard; and it shall come about, that everyone who is bitten, when he looks at it, he shall live.”  And Moses made a bronze serpent and set it on the standard; and it came about, that if a serpent bit any man, when he looked to the bronze serpent, he lived.” (Numbers 21:8-9)

Watts’ first verse succinctly tells the story:

As when the Hebrew prophet raised
The brazen serpent high,
The wounded looked, and straight were cured,
The people ceased to die
;”

The rest of the hymn speaks of the truth that just as those who looked on the serpent were healed of their snake bites; those who look to Christ may be delivered from the wrath of God. Just as John tells us in his Gospel:

And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; that whoever believes may in Him have eternal life.” (John 3:14-15)

It is normally sung to Lowell Mason’s tune, DOWNS.

As when the Hebrew prophet raised
The brazen serpent high,
The wounded looked, and straight were cured,
The people ceased to die;

So from the Saviour on the cross
A healing virtue flows;
Who looks to him with lively faith
Is saved from endless woes.

For God gave up his Son to death,
So gen’rous was his love,
That all the faithful might enjoy
Eternal life above.

Not to condemn the sons of men
The Son of God appeared;
No weapons in his hand are seen,
Nor voice of terror heard:

He came to raise our fallen state,
And our lost hopes restore;
Faith leads us to the mercy seat,
And bids us fear no more.

 

Tuesday Hymns: “Alas, And Did My Saviour Bleed”

watts isaac

In Isaac Watt’s later years he once complained, “To see the dull indifference, the negligent and thoughtless air that sits upon the faces of a whole assembly, while the psalm is upon their lips, might even tempt a charitable observer to suspect the fervency of their inward religion.” Even in complaining about church members’ attitudes, Watt’s words flowed like a mountain stream. He has been called the “Father of English Hymnody” for good reason and his published hymns would be exhibit numbers 1-800. Our Tuesday Hymn of the Week, “Alas, And Did My Saviour Bleed,” is a good example of his inborn talent and his excellent theology. His understanding of the depth of man’s sin and the abundance of God’s mercy and grace is found in every verse.

As one who grew up in a tradition that sang, “At the Cross,” (which took the words of Watts, added a refrain, and sang it to a tune that sounded like it originated in a circus calliope…sorry, I just feel that way) I was thrilled to discover his words connected to a more appropriate tune in The Trinity Hymnal.

Alas! and did my Saviour bleed,
And did my Sovereign die!
Would he devote that sacred head
For such a worm as I!

Was it for crimes that I had done
He groaned upon the tree!
Amazing pity! grace unknown!
And love beyond degree!

Well might the sun in darkness hide,
And shut his glories in,
When Christ, the mighty Maker, died
For man the creature’s sin.

Thus might I hide my blushing face
While his dear cross appears;
Dissolve my heart in thankfulness,
And melt mine eyes in tears.

But drops of grief can ne’er repay
The debt of love I owe;
Here, Lord, I give myself away,
‘Tis all that I can do.

PS—And, just for the record, I have no issue at all with the phrase, “For such a worm as I.”
;^)

 

 

 

Tuesday Hymns: “Great God, Whom Heaven, and Earth, and Sea”

Augustus Montague Toplady (1740-1778) was an Anglican pastor who is probably best known for his beloved hymn, “Rock of Ages.” He has been accused of being an “extreme Calvinist” (probably because of his strong-worded criticism of the Wesley brothers), yet, his hymns often present the twin doctrines of the unfathomable glory of God, and His inexhaustible mercy to sinners. Our Tuesday Hymn for this week, “Great God, Whom Heaven, and Earth, and Sea,” is a description of God’s “steadfast love and faithfulness meet[ing],” and His “righteousness and peace kiss[ing] each other.” (Psalm 85:10)

The first and second verses speak of God’s sovereign authority over all of creation, and His wrath upon all who oppose Him, yet, the third and fourth verses speak of God as the “Prince of Peace” and of His universal “reign of love.” If an “extreme Calvinist” is one who calls upon all people to look to Christ alone, and to rest totally on His mercy and grace for the hope of their salvation, I wouldn’t mind being placed in that category. The hymn is sung to the tune, Mendon.

Great God, whom Heaven, and earth, and sea,
With all their countless hosts, obey;
Upheld by whom the nations stand,
And empires fall at Thy command.
 

Beneath Thy long suspended ire,
Let every antichrist expire;
Thy knowledge spread from sea to sea,
And distant nations bow to Thee.
 

Then show Thyself the Prince of Peace,
Command the din of war to cease;
With sacred love the world inspire,
And burn its chariots in the fire.
 

Let earth beneath Thy reign of love
A universal Sabbath prove:
Jesus her peaceful king adore,
And learn the act of war no more.

 

Tuesday Hymns: “I Greet Thee, Who My Sure Redeemer Art”

I greet thee, Lord

This past Sunday at Reformed Presbyterian Church in Beaumont, Texas, we sang, “I Greet Thee, Who My Sure Redeemer Art,” directly after our Corporate Confession of Sin and Assurance of Pardon. It is a wonderful hymn speaking again and again of God’s marvelous mercy and grace that has been poured out upon us by what Jesus Christ accomplished through His life, death, and resurrection. The words have often been attributed to John Calvin, but most historians doubt that he was actually the author. The text first appears in the The Strasbourg Psalter of 1545. It is most often sung to Loys “Louis” Bourgeois’ tune from The Genevan Psalter, “Toulon.”

I greet thee, who my sure Redeemer art,
My only trust and Saviour of my heart,
Who pain didst undergo for my poor sake;
I pray thee from our hearts all cares to take.

Thou art the King of mercy and of grace,
Reigning omnipotent in every place:
So come, O King, and our whole being sway;
Shine on us with the light of thy pure day.

Thou art the life, by which alone we live,
And all our substance and our strength receive;
O comfort us in death’s approaching hour,
Strong-hearted then to face it by thy pow’r.

Thou hast the true and perfect gentleness,
No harshness hast thou and no bitterness:
Make us to taste the sweet grace found in thee
And ever stay in thy sweet unity.

Our hope is in no other save in thee;
Our faith is built upon thy promise free;
O grant to us such stronger hope and sure
That we can boldly conquer and endure.

 

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