What is the Constitution of the Presbyterian Church in America?

Westminster Assembly

Several years ago the Iraqis were struggling to put together a new constitution. Jay Leno responded during his monologue by saying, “Why don’t we let them have ours? We don’t use it anymore.” The joke was funny and the people laughed, because there was some truth behind the humor. There were people who were questioning whether our federal Constitution was being followed.

We Presbyterians have a Constitution, also. If I remember correctly I was asked the question, “What is the Constitution of the Presbyterian Church in America?” at the time of my Presbytery floor exam during my ordination process. I answered dutifully,

The Constitution of the Presbyterian Church in America, which is subject to and subordinate to the Scriptures of the Old and New Testaments, the inerrant Word of God, consists of its doctrinal standards set forth in the Westminster Confession of Faith, together with the Larger and Shorter Catechisms, and the Book of Church Order, comprising the Form of Government, the Rules of Discipline and the Directory for Worship; all as adopted by the Church.”

The brightest minds in England worked for the better part of two years (from August 1646-April 1648) creating the Confession of Faith and the two Catechisms at the Westminster Assembly which spell out in detail what they believed the Scriptures taught, and their work has stood the test of time (as we can see by the very few changes that have ever been made to that document). To this day we pastors take vows affirming that we “sincerely receive and adopt the Confession of Faith and the Catechisms of this Church, as containing the system of doctrine taught in the Holy Scriptures; and do you further promise that if at any time [we] find [our]self out of accord with any of the fundamentals of this system of doctrine, [we] will on [our] own initiative, make known to [our] Presbytery the change which has taken place in [our] views since the assumption of this ordination vow?” Our ruling elders and deacons take a similar vow promising to report to the session if their doctrinal views ever change.

Just as I would hope that the powers-that-be in our nation would enforce the laws enacted under the Constitution of the United States, I would also pray that the shepherds in our denomination will take seriously the vows that they have taken to shepherd the flock of God according to “the system of doctrine taught in the Holy Scriptures.” May the Lord protect the purity and peace of His Church.

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